A very interesting proposition to mull about.
India has been a cauldron of various ethnicities, groups and
religions over the past five thousand years. She has given the world 3
religions to boast about – The Hinduism, the Jainism and the Buddhism; and has
equally accepted those of other faith being persecuted elsewhere like the
Zoroastrians or the Jews; and has also welcomed Christianity and Islam with
open arms. In her 5000 years of history, there is no known mention of open
aggression beyond its border. Infact – India being considered a ‘country’ is a
recent phenomenon.
Because of the diverse flora and fauna, the distinct
climates as one travels from north to south coupled with vast culture and a
plethora of languages, India was and is more aptly called a sub-continent! Such
is the diversity of this land.
Before the British rule, India was generally not considered
a homogenous nation. There have been numerous kingdoms fighting amongst each
other, multi religious-multi ethnic culture too diverse to be considered as a
part of a single nation. The notion of a nation-state in India is a fairly new
one – primarily an outcome of the British rule – which united Indians from
North to South and from East to West like never before. British rule became the
single most decisive factor for uniting the Indians together – British
industrialization through railways and telegraphs played a very crucial role in
this regard.
As one tries to delve deeper into the aspect of nationalism
in the Indian context, it would be pretty clear that there was no clear or
coherent sense of nationalism before 1857 [Sepoy Mutiny]. The very term ‘Sepoy
Mutiny’ is a testament to that fact; while Veer Savarkar calls this as ‘First
War of Independence’, various other scholars even depict this as a fight of few
disenchanted sections of the society against the mighty British empire. But the
subsequent acts of British Parliament, especially Government of India Act, 1858
– which subsequently transferred the power from British EIC to British Crown
was an important milestone, that slowly led to unification of Indian masses,
especially the elite and educated to structure themselves in manner that united
them together. Still it was elitist in nature and the first such organization
came up under A.O Hume in 1885 led to the establishment of The Indian National
Congress. INC established a platform where those who had the means and ways to
express their views and ideologies were able to reach to a larger mass to
kindle the spirit of nationalism in them. Various authors like Bankim Chandra’s
‘Vandemataram’ sparked the feeling of nationalism that was a new found feeling
– uniting common feeling of hatred against British Imperialism.
So what makes Pakistan today different from India – when it
had a day’s head-start since the day it gained independence?
It would be apt to have a look at the history and the
chronology of events as it unfolded to arrive at a balanced conclusion as the
answer lies in the process of nation-building and the approach taken.
Both Indian National Congress [INC] and Muslim League [ML]
initially wanted Swaraj [Self Rule] under British Dominion. It was agreed in
the historic Lucknow pact of 1916. Fast Forward to 1927, Simon Commission was
formed to evaluate the efficacy of Montagu-Chelmsford Reforms of 1919. Simon
Commission report created a furore not acceptable to the leaders of INC or ML.
In Lahore session of 1929, Purna Swaraj or Complete Independence by INC was
declared as the goal of national struggle. This ultimately resulted in the
Civil Disobedience Movement in 1930’s and the Round Table Conferences held in
London to discuss India’s future. The outcome of the Round Table Conferences
wasn’t so conducive for the Indian Leaders. ML Leaders, especially Mr. Jinnah,
who earlier believed that Muslims in India could live together with Hindus –
suddenly had his doubts – when the question of complete independence arose. At
that time, the idea was quelled through the most infamous MacDonald’s Communal
Award where there would be electorates based on religion; the first seeds of communalism
and future partition was effectively sown.
Two other individuals played a key role around the same time
propagating the seeds of thoughts for 'Pakistan' as an independent homeland for
Muslims:
1. Md. Iqbal – Famous writer and poet [who ironically penned down: Saare Jahan
se accha, Hindustan humara] aired his views about a separate homeland for
Muslims. In his 1930, ML Presidential Address in Allahabad, he says,
“I would like to see the Punjab, North-West Frontier
Province, Sind and Baluchistan amalgamated into a single state. Self-government
within the British Empire, or without the British Empire, the formation of a
consolidated Northwest Indian Muslim state appears to me to be the final
destiny of the Muslims, at least of Northwest India.”
2. Rahmat Ali – A Political Science student, studying in
Cambridge, came up with a paper in 1933, coining the term “Pakistan” for the
new homeland, envisaged for 30 million Muslims in the North-Western areas India
consisting of Punjab, Afghan Province, Kashmir, Sindh and Balochistan.
Thus the concept of Pakistan was born and in essence
Jinnah’s Two Nation Theory came into being. In 1940 All India ML Lahore
session. Mr. Jinnah says,
"It is extremely difficult to appreciate why our Hindu
friends fail to understand the real nature of Islam and Hinduism. They are not
religions in the strict sense of the word, but are, in fact, different and
distinct social orders, and it is a dream that the Hindus and Muslims can ever
evolve a common nationality, and this misconception of one Indian nation has
troubles and will lead India to destruction if we fail to revise our notions in
time. The Hindus and Muslims belong to two different religious philosophies,
social customs, litterateurs… …To yoke together two such nations under a single
state, one as a numerical minority and the other as a majority, must lead to
growing discontent and final destruction of any fabric that may be so built for
the government of such a state."
Thus, two factors that played an important role for the
birth of Pakistan – Religion and Location.
This was the final nail in the coffin for the ‘Partition’ to
happen. Eventually, during Quit India movement [1942] and later talks of Cripps
Mission, followed by Rajaji Formula, Wavell Plan and Cabinet Mission, Muslim
League had their own say and still some vestiges of hope in keeping India
united was retained. Finally, when Direct Action plan was put in motion in Aug
1946 by ML, massacring a large number of Hindus, the INC leaders gave up on the
future of Unified India. Mountbatten Plan was eventually introduced on 3rd June
1947 and a bloody partition ensued. India was dissected into two parts – Muslim
Dominated West Pakistan and East Pakistan as a single nation [or rather a
state?] – separated by 1000 miles, with religion as the only uniting factor and
the rest of India, which was Hindu majority became the secular Republic of
India. It was a unique experiment in the history of mankind.
Pakistan as a state, had all its tools at its disposal, when
it gained independence – a political elite, the British state machinery it
inherited to run its judiciary and public offices and an army that was crucial
to invade and annex Balochistan and parts of Kashmir. So did India.
But, Indian nationalism was already in place in the Indian
context at the time of independence and it was one of the uniting factors
whereas Pakistan had to create the platform for Pakistani nationalism – one
that couldn’t be generated overnight.
There is no doubt Sardar Patel and V.P. Menon played a very
important role in integrating 565 princely estates; but the key point to be
remembered is that religion was never the lynchpin in uniting these princely
estates. Yes, there were differences wrt to language to be adopted or how the
state borders are to be drawn – but our founding fathers ensured that India
always remains a “Union of States” as stated in Art. 1 of the Indian
Constitution. There was enough freedom given to an Indian citizen to pursue her
religious freedom or protection of minority languages or culture as part of
Fundamental Rights. Directive Principles of State Policy further strengthened
and unified India, by adopting Socialist ideals in a democratic framework.
Now, if we compare this with Pakistan, its primary reason
for existence was Islam-centric and Hindu-phobic – as per Jinnah’s two
nation-theory. Secondly, Pakistan’s founders also primarily believed the West
Pakistan to be the cradle and the power-center of both West and East Pakistan.
Thirdly, Urdu became the state language – which was primarily spoken in NW
Uttar Pradesh and not within the borders of the new country of Pakistan.
Fourthly, Pakistan, which is an acronym did not account for East Bengal [East
Pakistan] which had accounted for roughly 50% of the landmass and slightly
larger population base in the larger political game-plan. The Bengalis are
hugely intellectual with an enriched literature and thought process was given
no weight in the new country. Urdu was enforced on them. Infact, they were
treated as second rate citizens. Same goes for the land of West Pakistan which
has a huge rural tribal population of Baloch, Sindhis and Pashtuns who were not
radical enough to be completely Islam-centric and embrace the new state of
Pakistan. Even, those who emigrated to Pakistan from India after independence
were called Mohajirs and were also looked down upon. Only Punjabis of Pakistani
Punjab-sindh province had the major say in the country’s future and politics.
So there was a lacking of Pakistani Nationalism at all levels to be precise –
the magic ingredient for any nation to rise and shine.
India succeeded where Pakistan failed. India granted enough
freedom without undermining national security in its constitution – evoking a
sense of patriotism and nationalism. Pakistan just did the opposite – though
claimed to be a secular nation, but in truth became an Islamic nation that
persecuted those whose ideals were not in sync – irony being, only a small
percentage of the population belonged to that category who truly believed in
the cause and ideals of Pakistan, creating an effective divide. Thus there was
no other unifying factor other than religion – Islam.
Hence, the first major blow came in 1971 when East Pakistan
had to be liberated by India giving rise to an independent nation of
Bangladesh, dividing Pakistan into two halves. One may argue that
sub-nationalism played an important role; But would beg to differ, given the
chain of events leading to 1971 war, integration of Bengalis of East Pakistan
to mainstream Pakistan effectively never happened and hence there was never a
chance for sub-nationalism to arise. Rather, it would be preferable to call it
'Bengali Nationalism' that was more coherent and homogenous in nature, in terms
of culture, language, mindset and a feeling of persecution by West Pakistan
that gave rise to Bengali Nationalism and thereby the Nation of Bangladesh.
Thus, Pakistani Nationalism is an illusion or a mirage based
on which the nation was created. Till date there are examples of atrocities
being committed on Balochis or Zarb-e-azb being conducted in FATA region which
demonstrates that ‘National Integration’ in Pakistan seems to be a distant
dream. India has succeeded largely to an extent – even though issues like
Maoism persists or discrimination against NE states, but it is nothing compared
to the scale and level that is being played out in Pakistan.
I would like to leave you with the following enlightening video why India has succeeded to a larger extent and why it stands where it is today - it is a talk by eminent historian Ramchandra Guha that would be an eye-opener for many and you may land up appreciating the fact, what a difficult situation it was for our founding fathers to remain steadfastly committed to the ideals, creating a rock solid foundation - the bed-rock of Indian Democracy!
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